
it is a serious thing
just to be alive
on this fresh morning
in the broken world.
~Mary Oliver

Nancy Lankston

it is a serious thing
just to be alive
on this fresh morning
in the broken world.
~Mary Oliver

This is the solstice, the still point
of the sun, its cusp and midnight,
the year’s threshold
and unlocking, where the past
lets go of and becomes the future;
the place of caught breath, the door
of a vanished house left ajar…
~Margaret Atwood
☀️

Women hold a vocabulary
For joy in their mouths like
A field of lavender and bee bellies
Buzzing a hum back into the earth.
~Liza Wolff-Francis
🐝
Look for Liza’s book,
Language of Crossing on Amazon
Image: Lavender Bee
Creative Commons

A poem for our times from Dr. Clarissa Pinkola Estes:
–When someone says, “We’re saying the same thing.”
Say, “We are not saying the same thing.”
–When someone says, “Don’t question, just have faith.”
Say, “I am questioning, vato, and I have supreme faith in what I think.”
–When someone says, “Don’t defy my authority.”
Say, “There is a higher authority that I follow.”
–When someone says, “Your ideas are seductive.”
Say, “No, my ideas are not seductive, they are substantial.”
–When someone says, “Your ideas are dangerous.”
Say, “Yes, my ideas are dangerous, and
why are you so afraid hombre o mujer? ”
–When it is said, “It’s just not done.”
Say, “It will be done.”
–When it is said, “It is immature.”
Say, “All life begins small and must be allowed to grow.”
–When it is said, “It’s not thought out.”
Say, “It is well thought out.”
–When they say, “You’re over-reacting.”
Say, “You’re under-reacting, vato.”
–When they say, “You’re being emotional.”
Say, “Of course I have well placed emotions, and by the way, what happened to yours?”
–When they say, “You’re not making any sense.”
Say, “I don’t make sense, I am the sense.”
–When they say, “I can’t understand you when you’re crying.”
Say, “Make no mistake, I can weep and be fierce at the same time.”
–When they say, “I cant understand you when you’re being so angry.”
Say. “You couldn’t hear me when I was being nice, or sweet or silent, either.”
–When someone says, “You’re missing the point.”
Say, “I’m not missing the point, but you seem to be missing my point — What are you so afraid of?”
–When someone says, “You are breaking the rules.”
Say, “Yes, I am breaking the rules.”
–When someone says, “That’s not practical.”
Say, “It’s practically a done deal, thank you very much.”
–When it is said, “No one will do it, believe you, or follow it.”
Say, “I will do it, I will believe in it, and in time, the world may well follow it.”
— When it is said, “No one wants to listen to that.”
Say, “I know you have a hard time listening to that.”
–When it is said, “It’s a closed system, you cant change it.”
Say, “I’m going to knock twice and if there is no answer, then I am going to blow the doors off that system and it will change.”
–When it is said, “They’ll ignore you.”
Say, “They won’t ignore me and the hundreds of thousands who stand with me.”
–When they say, “It’s already been done.”
Say, “It’s not been done well enough.”
— When they say, “It’s not yet time.”
Say, “It’s way past time.”
–When they say, “It’s not the right day, right month, right year.”
Tell them, “The right year was last year,
and the right month was last month,
and the right day was yesterday,
and you’re running behind schedule, vato,
and what in the name of God and all that is holy are you going to do about it?”
–When they say, “Who do you think you are?” —
tell them …
tell them who you are,
and don’t hold back.
–When they say, “I put up with it, you’ll have to put up with it too.”
Say, “No, no, no, no.”
–When they say, “I’ve suffered a long time and you’ll have to suffer too.”
Say, “No, no, no, no.”
–When they say, “You’re an incorrigible, defiant, hard to get along with, unreasonable woman … ”
Say, “Yes, yes, yes, yes …
and I have worse news for you yet —
we are teaching our daughters,
and our mothers,
and our sisters …
we are teaching our sons,
and our fathers,
and our brothers,
to be
just
like
us.”


The Spaniards came to our village in 1524, but they couldn’t get anybody to go to their church, so they demolished our old temple and used the stones to build a new church on the same site. (This was a common practice.) But the Tzutujil people are crafty. They watched as the old temple stones were used to build the new church, and they memorized where each one went. As far as the Tzutujil were concerned, this strange, square European church was just a reconfiguration of the old. (When I was learning to be a shaman, I had to memorize where all those damn stones were, because they were all holy. It was like being a novice taxi driver in London.)
The Catholic priests abandoned the village in the 1600s because of earthquakes and cholera, then came back fifty years later and found a big hole in the middle of the church. “What is that?” they said. By then, the Indians knew the priests destroyed everything relating to the native religion, so the Indians said, “When we reenact the crucifixion of Jesus, this is the hole where we put the cross.”
In truth, that hole was a hollow place that was never to be filled, because it led to another hollow place left over from the temple that had been there originally, and that place was connected to all the other layers of existence.
For four and a half centuries, the Indians kept their traditions intact in a way that the Europeans couldn’t see or understand. If the Spaniards asked, “Where is your God?” the Indians would point to this empty hole. But when the American clergy came in the 1950s, they weren’t fooled. They said, “This is paganism.” And so, eventually, they filled the empty place with concrete.
I was there when that happened, in 1976. I was livid. I went to the village council and ranted and raved about how terrible it was. The old men calmly smoked their cigars and agreed. After an hour or so, when I was out of breath, they started talking about something totally unrelated. I asked, “Doesn’t anybody care about this?”
“Oh, yeah,” they said. “We care. But these Christians are idiots if they think they can just eradicate the conduit from this world to the next with a little mud. That’s as ridiculous as you worrying about it. But if you must do something, here’s a pick, shovel, and chisel. Dig it out.”
So some old men and I dug out the hole. Then the Catholics filled the hole back up, and two weeks later we dug it out again. We went back and forth this way five times until, finally, somebody made a stone cover for the hole, so the Catholics could pretend it wasn’t there, and we could pull the cover off whenever we wanted to use it.
That’s how the spirit is now in this country. The hole, the hollow place that must be fed, is still there, but it’s covered over with spiritual amnesia. We try to fill up that beautiful hollow place with drugs, television, potato chips — anything. But it can’t be filled. It needs to be kept hollow.
~Martin Prechtel

“No need to hurry. No need to sparkle.
No need to be anybody but oneself.”
~Virginia Woolf
🌙
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